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The revival of the Melchizedek priesthood means that the Levitical priesthood is superseded

11-14 We may go further. If it be possible to bring men to spiritual maturity through the Levitical priestly system (for that is the system under which the people were given the Law), why does the necessity arise for another priest to make his appearance after the order of Melchizedek, instead of following the normal priestly calling of Aaron? For if there is a transference of priestly powers, there will necessarily follow an alteration of the Law regarding priesthood. He who is described as our High Priest belongs to another tribe, no member of which had ever attended the altar! For it is a matter of history that our Lord was a descendant of Judah, and Moses made no mention of priesthood in connection with that tribe.

15-17 How fundamental is this change becomes all the more apparent when we see this other priest appearing according to the Melchizedek pattern, and deriving his priesthood not by virtue of a command imposed from outside, but from the power of indestructible life within. For the witness to him, as we have seen, is: ‘You are a priest forever according to the order of Melchizedek.’

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